For the Love of God, Volume 1/July 3
From Gospel Translations
Joshua 5; Psalms 132—134; Isaiah 65; Matthew 13
THREE ELEMENTS ARE striking in Joshua 5.
(1) Circumcision is now carried out on all the males that were born during the years of wilderness wandering. At one level, this is rather surprising: How come they weren’t done as the boys were born? In many instances the multitude stayed in one place for long periods of time, doubtless developing community life. What prevented them from obeying this unambiguous covenantal stipulation?
There have been many guesses, but the short answer is that we do not know. More important, in this context, is the fact that the rite is carried out now universally. It thereby stands as a decisive turning point, a symbol-laden communitywide affirmation of the covenant as the people stand on the verge of entering the Promised Land. Egypt is now behind; the promised rest awaits. “Today I have rolled away the reproach of Egypt from you” (5:9).
(2) The manna stops (5:10-12). From now on the people will draw their nourishment from “the produce of Canaan.” This, too, was a dramatic signal that the days of wandering were over, and the fulfillment of the promise for a new land was beginning to unfold before their eyes. The change must have been both frightening and exciting, especially to an entire generation that had never known life without the security of manna.
(3) In the opening chapters of this book, Joshua experiences a number of things that mark him out, both in his own mind and in the mind of the people, as the legitimate successor to Moses. This chapter ends with one such marker. Doubtless the most dramatic one before this chapter has been the crossing of the Jordan River—a kind of miraculous reenactment of the crossing of the Red Sea (Josh. 3—4). Quite apart from providing an efficient way to move the multitudes across the river, the personal dimension is made explicit: “That day the LORD exalted Joshua in the sight of all Israel; and they revered him all the days of his life, just as they had revered Moses” (4:14—though the last clause must be judged just a little tongue in cheek).
But now, there is another step: Joshua encounters a “man” who appears to be some sort of angelic apparition. He is a warrior, a “commander of the army of the LORD” (5:14). On the one hand, this serves to strengthen Joshua’s faith that the Lord himself is going before him in the military contests that lie ahead. But more: the scene is in some respects reminiscent of Moses at the burning bush (Ex. 3:5): “The place where you are standing is holy ground.” However unique these circumstances, we too must have leaders accustomed to standing in the presence of holiness.