For the Love of God, Volume 1/January 7
From Gospel Translations
Genesis 7; Matthew 7; Ezra 7; Acts 7
THERE WAS A TIME WHEN scarcely a person in the Anglo-Saxon world would not have been able to cite John 3:16. Doubtless it was the best known verse in the entire Bible. It may still hold pride of place today—I am uncertain. But if it does, the percentage of people who know it is considerably smaller, and continues to decline as biblical illiteracy rises in the West.
Meanwhile there is another verse that is (perhaps more) frequently quoted, almost as a defiant gesture, by some people who do not know their Bibles very well, but who think it authorizes their biases. It is Matthew 7:1: “Do not judge, or you too will be judged.” In an age when philosophical pluralism is on the ascendancy, these nine words might almost be taken as the public confession.
Three things must be said. First, it is striking that today’s readings include not only Matthew 7 but also Genesis 7. There the sweeping judgment of the Flood is enacted: “Every living thing on the face of the earth was wiped out; men and animals and the creatures that move along the ground and the birds of the air were wiped from the earth. Only Noah was left, and those with him in the ark” (Gen. 7:23). The same God stands behind both passages, so we should not be too hasty in understanding Matthew 7:1 to mean that all judgment is intrinsically evil.
Second, this is not an instance where something practiced in the Old Testament is somehow abolished in the New. It is not as if judgment was possible in Genesis but is now abolished in Matthew. After all, Matthew 7:6 demands that we make judgments about who are “dogs” and “pigs,” and the paragraphs at the end of this chapter warn against false prophets (and tell us how we are to discern who is true and who is false), and who is truly a follower of Jesus and who is not. Moreover, not only does this chapter speak of a terrible judgment no less final than the flood (Matt. 7:13, 19, 23), but there are many passages in the New Testament that are equally uncompromising.
Third, we must not only expose false interpretations of Matthew 7:1, we must understand what it does say and appropriate it. The verb judge has a wide range of meanings, and the context (7:1-5) is decisive in giving it its color in this passage. People who pursue righteousness (6:33) are easily prone to self-righteousness, arrogance, condescension toward others, an ugly holier-than-thou stance, hypocrisy. Not all are like that, of course, but the sin of “judgmentalism” is common enough. Jesus won’t have it.