For the Love of God, Volume 1/August 6
From Gospel Translations
Judges 20; Acts 24; Jeremiah 34; Psalms 5—6
ONE MIGHT HAVE EXPECTED that only the guilty would be hunted down and executed (Judg. 20). But the Levite is stirring up the nation (without, of course, disclosing his own disgraceful behavior). So far as our records go, Gibeah does not offer to hand over the offenders. If they had, that would have been the end of the matter. Nor do the tribal leaders of Benjamin offer to intervene and ensure that justice is done. Instead, they close ranks and offer to take on all comers, doubtless expecting that the rest of the nation will be unwilling to pay too high a price to capture a few rapists at a time when the entire nation has slid into violence.
For their part, the rest of the tribes foam at the mouth but act stupidly. Instead of embarking on a massed assault, initially they decide to send the troops of only one tribe at a time. When we are told that the Israelites inquired of God which tribe should go first, probably this means that they went through the Urim and Thummim procedure with a priest of the sanctuary. The Israelites lose twenty-two thousand men the first day (20:21), and eighteen thousand the next (20:25). Finally the Lord does truly promise that he will give Gibeah and the Benjamites into the hands of the rest of the Israelites (20:28). The third day, the Israelites set up an ambush, and at last they are victorious. Vast numbers of Benjamites die.
That is the sort of thing that happens when the rule of law dissolves, when people start acting out of tribal loyalty and not principle, when vengeance overtakes justice, when superstitious vendettas displace courts, when brothers no longer share a common heritage of worship and values, when government is by fear and not by the consent of the governed. There is no logical stopping place. It can start a regional conflict, it can ignite a Bosnia, it can start a world war. It is the stuff of dictators and war lords, the lubricant of gangs and violence.
The sad reality is that every culture is capable of this. The ancient Israelites sink into this quagmire not because they are worse than all others, but because they are typical of all others. A society that no longer hangs together, whether on the ground of religion, shared worldview, or at least agreed and respected procedurals, is heading for violence and anarchy, which, sooner or later, becomes the best possible breeding ground for the ordered response of tyrants—power authorized by sword and gun.
That is how secular historians see it. We see all this, too, and discern behind the blood and evil the just hand of God, who intones, “So far will you go, and no further.”