Perfect Love Casts Out Fear/es

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1 Juan 4:17-18

En esto se ha perfeccionado el amor en nosotros, para que tengamos confianza en el día del juicio; pues como él es, así somos nosotros en este mundo. En el amor no hay temor, sino que el perfecto amor echa fuera el temor; porque el temor lleva en si castigo. De donde el que teme, no ha sido perfeccionado en el amor.

El versículo 17 nos dice como tener algo que todos quieren tener. Y el versículo 18 nos dice como deshacerse de algo de lo que todos se quieren deshacer.

Confianza Ante Dios

En el versículo 17 Juan nos dice como tener confianza o valentía en el día del juicio. Y en el versículo 18 nos dice como echar fuera de nuestras vidas el temor. Estas son simplemente formas positivas y negativas de decir la misma cosa: deshacerse del temor es la manera negativa de decir vuelvete confiado.

Así que el punto principal del texto está claro: Juan quiere ayudarnos a disfrutar de confianza ante Dios. No quiere que nosotros estemos paralizados o deprimidos por el temor de ser juzgados. Nada haría más feliz a Juan (1:4) que el producir una generación de cristianos que tengan plena confianza de que Dios los va a aceptar el día del juicio.

Tomando El Día Del Juicio Seriamente

Espero que todos tomemos el día del juicio tan seriamente como Juan lo hace. Algunas veces me pregunto si hemos abandonado la creencia verdadera en el juicio de Dios y en el tormento del infierno del cual nuestro Señor Jesús habló tan vivídamente y tan frecuentemente (Mateo 5:22, 29f.; 10:28; 18:9; 23:15, 33; 10:15; 11:22-24; 12:36-42; Juan 5:22-30). La palabra infierno (gehenna) es utilizada 12 veces en el Nuevo Testamente-11 de ellas en los labios de Jesús. Y además de eso, el habló de juicio y "del día del juicio" igual que como Juan lo hace en 1 Juan 4:17. Por ejemplo, Jesús dijo a sus discípulos en Mateo 10:14f,

Y si alguno no os recibiere, ni oyere vuestras palabras, salid de aquella casa o ciudad, y sacudid el polvo de vuestros pies. De cierto os digo que en el día del juicio, será más tolerable el castigo para la tierra de Sodoma y de Gomorra, que para aquella ciudad.

El Señor nos ha advertido tan claramente: está señalado que el hombre debe morir y después de ello viene el juicio (Hebreos 9:27). El ha hablado vivídamente del horror del infierno,

Y si tu ojo te fuere ocasión de caer, sácalo; mejor te es entrar en el reino de Dios con un ojo, que teniendo dos ojos ser echado al infierno, dondo el gusano de ellos no muere, y el fuego nunca se apaga. (Marcos 9:47–48)

Realmente Creemos En Los Horrores Del Infierno?

Una de las razones por las que digo que me pregunto si realmente creemos que este es el celo público con el cual tantos cristianos nos advierten acerca de la posibilidad y que tan seriamente trabajan para evitarlo. Y me pregunto, "El holocausto de ira divina que se acerca en el juicio final nos mueve tan profundamente y nos moviliza tan dramáticamente?"

El holocausto nuclear es solamente una posibilidad; pero el holocausto de ira divina es una certeza biblíca. El holocausto nuclear solamente borraría la vida que es temporal y terrenal; pero el holocausto de ira divina va a borrar la vida eterna y va a traer una miseria a los incrédulos que es peor que cualquier enfermedad ocasionada por radiación nuclera.

Así que espero que todos tomemos el día del juicio tan seriamente como lo hizo Juan. Espero que cuando su corazón retroceda en la tragedia de un posible holocausto nuclear, va a permitir que la legítima preocupación sobrepase los límites de las consideraciones terrenales y vaya a aceptar también la tragedia del eterno juicio divino. Espero que cuando sienta un impulso de salvar al mundo de la bomba, vaya a agrandar su corazón para anhelar la eterna salvación de su vecino y los millones de personas que no han sido alcanzadas en el mundo.

Acercándose Al Día Del Juicio Con Confianza

De acuerdo con 1 de Juan 4:17–18 hay una manera de acercarse al día del juicio con audaz confianza. Nadie que esté dispuesto a seguir las enseñanzas de Juan necesita temer al acercamiento de la muerte. Ninguno de nosotros que acepta esta enseñanza va a tener que acercarse al asiento del juicio de Dios con los dedos cruzados, preguntándonos si lo vamos a lograr. Juan escribió este libro para darnos la "confianza para el día del juicio" y para "echar fuera el temor".

Cómo sucede?

Tres cláusulas en el versículo 17

Dése cuenta, hay tres cláusulas en el versículo 17:

1. 17a, "En esto se ha perfeccionado el amor en nosotros,"
2. 17b, "para que tengamos confianza en el día del juicio,"
3. 17c, "pues como él es, así somos nostros en este mundo."

Dice que el resultado de que el amor se haya perfeccionado en nosotros (17a) es la confianza para el día del juicio (17b); y dice que la razón de que el amor perfeccionado da confianza es que muestra que somos como Cristo (17c).

Vamos a analizarlos uno a la vez.

1. Qué Es El Amor Perfeccionado?

17a) Qué es el amor perfeccionado? "En esto se ha perfeccionado el amor en nosotros." A que se refiere "esto"? Las palabras antes de eso dicen, "Dios es amor, y aquel que espera en el amor espera en Dios, y Dios espera en él. En esto es perfeccionado el amor en nosotros". Así que diría que "esto" se refiere a nuestra permanencia en el amor o permanencia en Dios y Dios permaneciendo en nosotros-cuando esperas en amor, el amor se perfecciona en usted.

La Permanencia De Dios En Nosotros y Nuestra Permanencia En El Amor

Lo que esto significa lo puede ver de la conexión en 4:12. Las dos mismas ideas están aquí: La permanencia de Dios en nosotros y el amor siendo perfeccionado en nosotros. "Ningún hombre ha visto a Dios; si nos amamos unos a otros, Dios permanece en nosotros y su amor es perfeccionado en nosotros". En otras palabras el amor perfeccionado hace referencia al amor de Dios en nosotros completándose o entrando en acción según nos amemos unos a otros. "Si nos amamos unos a otros . . . su amor es perfeccionado en nosotros". Así que "el amor perfeccionado" es el amor de Dios expresándose a sí mismo en nuestro amor los unos por los otros.

No Perfección Sin Falta

Es muy importante que entendamos esto, porque es diferente de lo que la mayoría de la gente cree cuando escuchan la palabra "perfeccionado". La mayoría de la gengte, cuando dicen que algo ha sido perfeccionado, significa que fue cambiando de un estado de imperfección con faltas a un estado de perfección sin faltas. Pero la palabra Griega que Juan utiliza (teleioo) usualmente no significa eso en el Nuevo Testamento. En el Nuevo Testamento la palabra generalmente significa terminado o completado o logrado. Cuando algo, como un viaje o una tarea, obtiene su meta, se dice que ha sido "perfeccionado".

Other Uses of the Word for "Perfected"

For example the same word is used in John 4:34 where Jesus says, "My food is to do the will of him who sent me, and to accomplish his work." The word "accomplish" here is the same word which in 1 John 4:12 and 17 is translated "perfected." It does not mean that Jesus took the flawed work of God and made it flawless. It means that he took an assignment of God and turned it into action and so completed it (see John 5:36).

In John 19:28 it says that Jesus said, "I thirst" in order to "fulfill" the Scriptures. The word translated "fulfill" is the same as the one translated "perfected" in 1 John 4:12 and 17. It does not mean take a flawed Scripture and make it flawlessly perfect. It means take a Scripture promise and put it into action and so complete it.

James 2:22 is a very important parallel. "You see that faith was active along with his works, and faith was completed by his works." The word behind "completed" is the same as the word behind "perfected" in our text. How do works perfect faith? Not by making it flawless faith but by making it active faith. In other words faith is imperfect until it reaches its goal in good works. Then we can speak of it as "perfected" faith—not because it is flawless and beyond the need for improvement, but because it has attained the goal of action.

A journey can be complete or finished even if it is not a flawless journey. That is the way Paul uses the word for "perfect" in Acts 20:24—"If only I might accomplish my course and the ministry which I have received from the Lord Jesus!" He did not mean that he expected to have a flawless ministry. He meant that he fully expected to finish putting into action what the Lord had assigned him to do—even if it was not "perfect" in our usual sense of our word.

God's Love Reaching Its Appointed Goal

Now we come back to 1 John 4:12. It says, "If we love one another, God abides in us, and his love is perfected in us." Following the normal usage of the word, we would take this to mean NOT that our love for each other is a flawless expression of God's love, but that it is God's love being put into action—God's love reaching its appointed goal in practical human love. Perfected love is not just an incomplete idea or emotion or potential in the heart. It is completed, accomplished, put into action—and in that sense "perfected."

So the meaning of the first clause of 1 John 4:17 would go like this: "In this, that is in your love for each other, God's love is put into action and so reaches its appointed goal. It does not remain at the imperfect stage of mere talk, but reaches the stage of action."

So in these verses perfected love is not flawless love. Perfected love is when you don't just talk about the need to share Christ, you do it. It's when you don't just talk about the hungry, you feed them. It's when you don't just talk about floundering new believers, you disciple them. And so on.

2. How Is Confidence Gained for the Day of Judgment?

17b) Now the second clause of the verse says that the result of having love perfected with us is that we have confidence for the day of judgment. "In this is love perfected with us, that we may have confidence in the day of judgment."

By Putting God's Love into Action for Others

In view of what we have seen now about perfected love, how is it that we gain confidence for the day of judgment? Answer: by putting God's love into action for other people. We don't gain confidence because we are sinlessly perfect in the way we love. That would contradict 1:7–10 ("If we say we do not have sin, we deceive ourselves") and we have seen that it is not what the word "perfected" means. We don't gain confidence by being sinlessly perfect. We gain confidence by putting our money where our mouth is.

Love Not in Word or Speech but in Deed and Truth

The flow of thought is very much like 3:18–19. "Little children, let us not love in word or speech but in deed and in truth." That is the same as saying, "Little children, let the love of God be perfected in you. Let the rubber hit the road. Complete your talk with your walk."

And what will be the result in the next verse? The same as in 4:17. "By this we shall know that we are of the truth, and reassure our hearts before him whenever our hearts condemn us." In other words the way to have confidence before God on the day of judgment is to love each other with the perfected love of God—that is, love that doesn't just talk but turns into deeds. (See also Matthew 5:7; 6:14; 7:1; James 2:13.)

The Recurring Theme of the Book

So this text is not teaching anything contrary to the thrust of the whole book—loving each other is the reassuring evidence that we are truly born of God and bound for eternal life: "We know that we have passed out of death into life, because we love the brethren" (3:14). Today's text simply stresses the same thing that 3:18–19 did, namely, that the love which can give us confidence before God is not mere talk but love that has been perfected into action—"not in mere word or speech, but in deed and in truth."

3. Why Does Active Love Give Us Confidence?

17c) The last clause of verse 17 says that the reason active (i.e., perfected) love gives confidence for the day of judgment is that it shows that we are like Jesus. "In this is love perfected with us, that we may have confidence for the day of judgment, because as he is so are we in this world."

Having the Spirit of Jesus

The assumption is that at the judgment day God won't condemn people who are like his Son. Living a life of active love shows that we have the Spirit of Jesus. It shows we belong to the family of God. And that gives us confidence before God. You can't live at odds with the character of Jesus and then expect to have any confidence when you stand before his Father at the final judgment. But if the current of your life is like his, you can have confidence before his Father.

Seen Throughout the Book

We can see the same sequence of thought in 2:28f.

And now, little children, abide in him, so that when he appears we may have confidence and not shrink from him in shame at his coming. If you know that he is righteous, you may be sure that every one who does right is born of him.

In other words, the way to be sure that you are born of him and that you will have confidence when he comes to judge the world is to abide in him (v. 28) and thus do right as he is righteous (v. 29). "As he is so are we in the world."

1 John 3:2–3 argues the same way:

Beloved, we are God's children now; it does not yet appear what we shall be, but we know that when he appears we shall be like him, for we shall see him as he is. And every one who thus hopes in him purifies himself as he is pure.

Notice the tremendous confidence of verse 2: we know we will be like him when he comes! That's boldness at the day of judgment! Now what is the proof of this confident hope? Verse 3: "Every one who thus hopes in him purifies himself as he is pure." The proof is the same as in 4:17, "As he is so are we in the world." We share his purity and so assure ourselves that we truly hope in him.

Summary of Verse 17

To sum up verse 17, we can paraphrase it like this: When you love each other with love that is more than just talk, when the love of God reaches its practical goal of action in your life, you will experience a deep and unshakable confidence before God. Much talk of love with few deeds of love destroys assurance. We've all experienced this from time to time. Our conscience condemns us because we think of deeds of love and don't do them.

But if we put our money where our mouth is, or put our time where our tongue is, then we will have a deep sense of the reality of our own faith and will feel confident for the day of judgment, because then we are acting the way Jesus acted.

The Same Thing at Stake in Verse 18

Now for verse 18.

It seems to me that exactly the same thing is at stake in verse 18 as in verse 17—how to get rid of fear about the day of judgment. Verse 17 is positive: how to have confidence for the day of judgment. Verse 18 is negative: how not to have fear for the day of judgment. And both give the same answer: "perfect" or "perfected" love. Verse 18:

There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and he who fears is not perfected in love.

The Negative of Verse 17

Let's look at the last part first: "He who fears is not perfected in love." This is the exact negative of verse 17. Verse 17 says that when love is perfected with us, we have confidence. Verse 18 says that when we are not perfected in love, we don't have confidence, we fear!

If we have been on the right track so far, we can say that a person "perfected in love" is not a person who loves flawlessly. He is a person who loves "in deed and truth and not just in words." In these verses perfection has to do with completion not flawlessness. "Perfect love" is love that does not die on the vine. It's love that comes to fruition. It's love that goes beyond desire and is completed (i.e., perfected) in a deed.

So the first part of the verse (18) says, "There is no fear in love, but perfect love casts out fear. For fear has to do with punishment." In other words the reason there is no fear in love is that there is no threat of punishment for being a loving person. When you love someone with real practical deeds, you never hear a warning signal that says, "You're going to get punished for this." Fear is what you feel when you have done something that ought to be punished. But love is never threatened with punishment. So there is no fear in love.

On the contrary, when you love each other with "perfect love" (i.e., with the love of God overflowing and being completed in action)—when you love each other like this, it casts out fear! The way to boldness, the way to confidence and fearlessness, is to walk love not just talk love. Love is perfected not when it is sinlessly flawless but when it passes from talk to walk.

David Livingstone's Challenge

In 1857 when David Livingstone was home from Africa giving a challenge to the students at the University of Cambridge, he tried to convince them that a life of love in the service of others is no ultimate sacrifice. In doing so he gave a beautiful illustration of 1 John 4:17–18 (without realizing it, I suppose). He said,

Is that a sacrifice which brings its own blest reward in healthful activity, the consciousness of doing good, peace of mind, and a bright hope of a glorious destiny hereafter?

Notice the sequence of thought. He says that his labors of love on behalf of the lost have been healthful ACTIVITY. He has the consciousness of DOING GOOD. This is "love perfected"—love in deed and truth, love reaching its goal, love completed in action.

And what was the result for David Livingstone? PEACE OF MIND and A BRIGHT HOPE OF A GLORIOUS DESTINY HEREAFTER! Or to use the words of John: confidence for the day of judgment and a mind without fear.

A Chief Reason Why Many Have Little Confidence

Brothers and sisters, one of the main reasons why so many professing Christians have little confidence with God and little boldness with men is that their lives are not devoted in love to the salvation of the lost and to the glory of God, but instead are devoted (often by sheer default) to providing earthly security and comfort for themselves and their families.

When we try to say that we are indwelt by the Spirit of Christ, and yet we do not devote our lives to the eternal good of other people, there is a deep contradiction within that gnaws away at our souls and dissolves our confidence and leaves us feeling weak and inauthentic.

John wants us to discover the secret of David Livingstone—that a life poured out in the labors of love for the eternal good of other people yields a sure consciousness of doing good, a deep peace of mind and a bright hope of a glorious destiny hereafter!

And where will you find the power to do that?

God Loves First in Jesus Christ

I close with verse 19: "As for us, we love because he first loved us." Our acts of love on behalf of others never cause God's love to be initiated towards us. It is always the reverse. God loves first. Then we know and believe the love God has for us (v. 16). Trusting the love that he has for us in Jesus Christ, he abides in us and HIS love overflows into action and is perfected with us. And we have confidence for the day of judgment.

It all begins with the love of God. "We love because he first loved us." If you lack the power to love, look to the cross of Christ and let the love of God for sinners fill you with hope.

The End

Added Note: Confidence and the Forgiveness of Sins

Of course confidence before God MUST include a sense of the forgiveness of our sins through the death of Jesus. The way this relates to active love as the basis of our confidence is as follows.

1 John 1:7 says, "If we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus his Son cleanses us from all sin."

Here two things are combined to secure our cleansing from sin: one is the blood of Jesus; the other is walking in the light. Only one atones for sin, namely, the blood of Jesus. But it does not atone for everyone. It atones for those who walk in the light.

So our confidence before God on the day of judgment is based on the blood of Jesus as the atoning force that takes away all our sins, AND on a certain kind of "walk"—not because this walk atones for our sins at all, but because it confirms the genuineness of our faith. It confirms that we are in fact savingly related to Christ whose blood cleanses us from all sin.

Walking in the light and being perfected in love are the same thing. Neither atones for sin. Both certify that we are born of God and so attached to Christ in such a way that his blood avails for us.