Biblical Repentance/The Connection of Repentance and Faith

From Gospel Translations

Revision as of 21:05, 5 August 2008

Repentance and faith are inseparably connected in the Word of God, and they must be preached together. The Word of God plainly teaches that God commands “all men every where to repent” (Act 17:30). Further-more, the Bible plainly teaches that repentance is as necessary as faith in the Lord Jesus Christ. Paul told his hearers in Acts 20:20-21,

“I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ.”

Therefore, repentance and faith are commanded by God in the call of the gospel. Let us not put asunder what God has joined together (Mat 21:32; Mar 1:15; Act 2:38; 5:31; 20:21; 2Ti 2:25).

The Evidence of Scripture

Listen to these verses of Scripture where these great truths are set forth together in the Word of God!

“The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:15).

“For John came unto you in the way of righteousness, and ye believed him not: but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him” (Mat 21:32).

Paul gives this testimony of his ministry:

“Testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Act 20:21).

The epistle to the Hebrews says,

“Therefore leaving the principles of the doctrine of Christ, let us go on unto perfection; not laying again the foundation of repentance from dead works, and of faith toward God” (Heb 6:1).

Then, one of our Lord’s last commandments to His disciples before He returned to heaven is found in Luke 24:46-48:

“Thus it is written, and thus it behoved Christ to suffer, and to rise from the dead the third day: and that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem; and ye are witnesses of these things.”

The Bible gives us illustrations of those who came to Christ in repentance and faith; these looked to Him to forgive them of their sins. The prodigal son repented and believed (Luke 15:11ff); the thief on the cross re-pented and believed (Luke 23:39ff); and so we call upon men today to repent and believe.

Repentance and Forgiveness of Sin Are to Be Preached Together

Throughout the ages there has been debate between the Lord’s children as to which comes first, repentance or faith. Both sides have their advocates among Bible-believing Christians. But regeneration is a miracle that cannot be examined under a microscope. While the miracle of the new birth will always manifest the life of God in man’s soul, we must be careful about putting too strict an order on the way God works out that miracle in a sinner’s life. Since both repentance and faith spring from regeneration, both will be clearly manifested in the Lord’s children. No sinner savingly believes on Christ unless he has changed his mind about sin, God, and Christ. Neither does any sinner truly repent unless he believes God’s Word about his lost condition and the saving power of Jesus Christ. To overemphasize faith or repentance can result in at least four errors: 1) overemphasizing repentance as something separate from faith can leave sinners under the impression that they must experience a certain grief or number of tears before they can believe on Christ. 2) Overemphasizing repentance as something separate from faith can leave sinners with the notion that they must stop all sinning before they can believe on Christ. 3) Overemphasizing faith without repentance can leave sinners with the impression that they can “believe on Jesus” without having to be concerned about a changed life. The Gospel calls sinners to come to Jesus as a Savior from sin. Jesus did not come to assure sinners that they will go to Heaven even though they remain in a sinful, selfish life; rather Jesus came to call “sinners to repentance” (Mat 9:13; Mar 2:17; Luk 5:32). Sinners will never flee to Jesus as a Savior from sin unless they see sin as an evil which offends God and rightly damns them before Him. His name is “JESUS: for he shall save his people from their sins” (Mat 1:21). 4) Overemphasis on either repentance or faith can lead to erroneous thinking about the proper ground of justification. The ground of justification is Jesus Christ and His substitutionary work upon the cross. Repentance looks away from sin and self as faith receives Jesus’ perfect righteousness. Neither repentance nor faith merit justification.

Our Lord told His disciples, and us as well, to follow His example in preaching repentance and remission of sins through faith in Christ because this truly shows His ministry while here upon earth. His first message as recorded in Mark 1:15 was “the time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel.” And His last words to His disciples and to us were that repentance and remission of sins through faith in Christ should be preached in His name among all nations beginning at Jerusalem (Luk 24:46-48). Yet it seems that many are afraid to preach repentance today. Our Lord was not afraid to call men to repentance, and He has commissioned us to do the same. So we desire to proclaim to all men that they should repent and believe on Christ’s name for the remission of their sins.

“Repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem” (Luke 24:47). These are words full of meaning which need to be proclaimed today as well as then. There is true remission of sins through faith in Christ for those who see themselves to be sinners. Ungodly sinners—lost, without God, and without hope, full of sin, full of unrighteousness—should come to Christ, laying down their arms of rebellion and hoisting the white flag of surrender. Unto them God has provided remission of sins. He invites them to come, even as the prodigal came back home.

Repentance and remission are so joined together, that wherever we find one, we are sure to find the other. Where there is no repentance, rest assured there is no faith in Christ. But where there is true repentance, rest assured there is faith to trust Christ for full and free forgiveness of all sins. Our Lord Jesus Christ declared with authority that “all manner of sin... shall be forgiven unto men” (Mat 12:31). It is written in The Acts of the Apostles:

“Him hath God exalted with his right hand to be a Prince and a Savior, for to give repentance to Israel, and forgiveness of sins” (Act 5:31).

“Be it known unto you therefore, men and brethren, that through this man is preached unto you the forgiveness of sins. And by Him all that believe are justified from all things, from which ye could not be justified by the law of Moses” (Act 13:38-39).

“And how I kept back nothing that was profitable unto you, but have shewed you, and have taught you publickly, and from house to house, testifying both to the Jews, and also to the Greeks, repentance toward God, and faith toward our Lord Jesus Christ” (Act 20:20-21).

The Apostles declared it, and we declare this same truth today.