To Prosperity Preachers: Grow Lavish Givers
From Gospel Translations
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| - | {{info}}This is the fourth post in a series of twelve. The content comes from “Twelve Appeals to Prosperity Preachers” found in the new edition of Let the Nations Be Glad. | + | {{info}}''This is the fourth post in a series of twelve. The content comes from “Twelve Appeals to Prosperity Preachers” found in the new edition of'' Let the Nations Be Glad. |
| - | Getting rich is not what work is for. Paul said we should not steal. The alternative was hard work with our own hands. But the main purpose was not merely to hoard or even to have. The purpose was “to have in order to give.” | + | Getting rich is not what work is for. Paul said we should not steal. The alternative was hard work with our own hands. But the main purpose was not merely to hoard or even to have. The purpose was “to have in order to give.” |
| - | “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Ephesians 4:28). This is not a justification for being rich in order to give more. It is a call to make more and keep less so you can give more. There is no reason why a person who prospers more and more in his business should increase the lavishness of his lifestyle indefinitely. Paul would say, Cap your expenditures and give the rest away. | + | “Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Ephesians 4:28). This is not a justification for being rich in order to give more. It is a call to make more and keep less so you can give more. There is no reason why a person who prospers more and more in his business should increase the lavishness of his lifestyle indefinitely. Paul would say, Cap your expenditures and give the rest away. |
| - | I can’t determine your “cap.” But in all the texts we are looking at in this series, there is an impulse toward simplicity and lavish generosity, not lavish possessions. When Jesus said, “Sell your possessions, and give to the needy” (Luke 12:33), he seemed to imply not that the disciples were wealthy and could give from their overflow. It seems they had so few liquid assets that they had to sell something in order to have something to give. | + | I can’t determine your “cap.” But in all the texts we are looking at in this series, there is an impulse toward simplicity and lavish generosity, not lavish possessions. When Jesus said, “Sell your possessions, and give to the needy” (Luke 12:33), he seemed to imply not that the disciples were wealthy and could give from their overflow. It seems they had so few liquid assets that they had to sell something in order to have something to give. |
Why would preachers want to encourage people to think that they should possess wealth in order to be a lavish giver? Why not encourage them to keep their lives more simple and be an even more lavish giver? Would that not add to their generosity a strong testimony that Christ, and not possessions, is their treasure? | Why would preachers want to encourage people to think that they should possess wealth in order to be a lavish giver? Why not encourage them to keep their lives more simple and be an even more lavish giver? Would that not add to their generosity a strong testimony that Christ, and not possessions, is their treasure? | ||
Current revision as of 23:44, 28 January 2013
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By John Piper
About Preaching & Teaching
Part of the series Twelve Appeals to Prosperity Preachers
This is the fourth post in a series of twelve. The content comes from “Twelve Appeals to Prosperity Preachers” found in the new edition of Let the Nations Be Glad.
Getting rich is not what work is for. Paul said we should not steal. The alternative was hard work with our own hands. But the main purpose was not merely to hoard or even to have. The purpose was “to have in order to give.”
“Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need” (Ephesians 4:28). This is not a justification for being rich in order to give more. It is a call to make more and keep less so you can give more. There is no reason why a person who prospers more and more in his business should increase the lavishness of his lifestyle indefinitely. Paul would say, Cap your expenditures and give the rest away.
I can’t determine your “cap.” But in all the texts we are looking at in this series, there is an impulse toward simplicity and lavish generosity, not lavish possessions. When Jesus said, “Sell your possessions, and give to the needy” (Luke 12:33), he seemed to imply not that the disciples were wealthy and could give from their overflow. It seems they had so few liquid assets that they had to sell something in order to have something to give.
Why would preachers want to encourage people to think that they should possess wealth in order to be a lavish giver? Why not encourage them to keep their lives more simple and be an even more lavish giver? Would that not add to their generosity a strong testimony that Christ, and not possessions, is their treasure?
