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		<id>http://gospeltranslations.org/w/index.php?action=history&amp;feed=atom&amp;title=Nicodemus%2C_Part_2</id>
		<title>Nicodemus, Part 2 - Revision history</title>
		<link rel="self" type="application/atom+xml" href="http://gospeltranslations.org/w/index.php?action=history&amp;feed=atom&amp;title=Nicodemus%2C_Part_2"/>
		<link rel="alternate" type="text/html" href="http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;action=history"/>
		<updated>2026-04-07T01:07:51Z</updated>
		<subtitle>Revision history for this page on the wiki</subtitle>
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	<entry>
		<id>http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;diff=13383&amp;oldid=prev</id>
		<title>Greetje: Nicodemus Part 2 moved to Nicodemus, Part 2</title>
		<link rel="alternate" type="text/html" href="http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;diff=13383&amp;oldid=prev"/>
				<updated>2008-10-09T17:18:33Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;a href=&quot;/wiki/Nicodemus_Part_2&quot; class=&quot;mw-redirect&quot; title=&quot;Nicodemus Part 2&quot;&gt;Nicodemus Part 2&lt;/a&gt; moved to &lt;a href=&quot;/wiki/Nicodemus,_Part_2&quot; title=&quot;Nicodemus, Part 2&quot;&gt;Nicodemus, Part 2&lt;/a&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;tr valign='top'&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 17:18, 9 October 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;!-- diff generator: internal 2026-04-07 01:07:51 --&gt;
&lt;/table&gt;</summary>
		<author><name>Greetje</name></author>	</entry>

	<entry>
		<id>http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;diff=13382&amp;oldid=prev</id>
		<title>Greetje at 01:45, 1 October 2008</title>
		<link rel="alternate" type="text/html" href="http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;diff=13382&amp;oldid=prev"/>
				<updated>2008-10-01T01:45:41Z</updated>
		
		<summary type="html">&lt;p&gt;&lt;/p&gt;
&lt;table style=&quot;background-color: white; color:black;&quot;&gt;
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		&lt;tr valign='top'&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;← Older revision&lt;/td&gt;
		&lt;td colspan='2' style=&quot;background-color: white; color:black;&quot;&gt;Revision as of 01:45, 1 October 2008&lt;/td&gt;
		&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{info}}&lt;del class=&quot;diffchange diffchange-inline&quot;&gt;Nicodemus, Part 2&lt;/del&gt;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;{{info}}&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&amp;#160;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;His wife was worried that his mind&amp;lt;br&amp;gt;Would sink beneath the waves behind&amp;lt;br&amp;gt;The battered boat of work and wealth&amp;lt;br&amp;gt;That used to float with pride and health&amp;lt;br&amp;gt;Upon the sea of human praise&amp;lt;br&amp;gt;Where Nicodemus spent his days&amp;lt;br&amp;gt;Before the wedding of his son.&amp;lt;br&amp;gt;That night something had come undone,&amp;lt;br&amp;gt;She used to say, when people raised&amp;lt;br&amp;gt;A question why the old man gazed &amp;lt;br&amp;gt;So blankly in the months between &amp;lt;br&amp;gt;The wedding and the shocking scene&amp;lt;br&amp;gt;Before the stunned Sanhedrin in&amp;lt;br&amp;gt;Jerusalem. Some days his thin,&amp;lt;br&amp;gt;Gaunt face would simply stare between&amp;lt;br&amp;gt;The artful piles of brown and green&amp;lt;br&amp;gt;And yellow spices in the shop&amp;lt;br&amp;gt;Where wealthy people used to stop&amp;lt;br&amp;gt;And hear the Pharisee with awe&amp;lt;br&amp;gt;Who knew his spices and his law.&amp;lt;br&amp;gt;But now they worried with his wife,&amp;lt;br&amp;gt;And even wondered if his life&amp;lt;br&amp;gt;Could bear the darkness that now seemed&amp;lt;br&amp;gt;To cover him. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;His wife was worried that his mind&amp;lt;br&amp;gt;Would sink beneath the waves behind&amp;lt;br&amp;gt;The battered boat of work and wealth&amp;lt;br&amp;gt;That used to float with pride and health&amp;lt;br&amp;gt;Upon the sea of human praise&amp;lt;br&amp;gt;Where Nicodemus spent his days&amp;lt;br&amp;gt;Before the wedding of his son.&amp;lt;br&amp;gt;That night something had come undone,&amp;lt;br&amp;gt;She used to say, when people raised&amp;lt;br&amp;gt;A question why the old man gazed &amp;lt;br&amp;gt;So blankly in the months between &amp;lt;br&amp;gt;The wedding and the shocking scene&amp;lt;br&amp;gt;Before the stunned Sanhedrin in&amp;lt;br&amp;gt;Jerusalem. Some days his thin,&amp;lt;br&amp;gt;Gaunt face would simply stare between&amp;lt;br&amp;gt;The artful piles of brown and green&amp;lt;br&amp;gt;And yellow spices in the shop&amp;lt;br&amp;gt;Where wealthy people used to stop&amp;lt;br&amp;gt;And hear the Pharisee with awe&amp;lt;br&amp;gt;Who knew his spices and his law.&amp;lt;br&amp;gt;But now they worried with his wife,&amp;lt;br&amp;gt;And even wondered if his life&amp;lt;br&amp;gt;Could bear the darkness that now seemed&amp;lt;br&amp;gt;To cover him. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 7:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 5:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The evening streamed&amp;lt;br&amp;gt;Back through his mind that he had spent&amp;lt;br&amp;gt;With Jesus. What that night had meant,&amp;lt;br&amp;gt;He now would give his wealth and all&amp;lt;br&amp;gt;His learning, if his baffled thrall&amp;lt;br&amp;gt;Would give way to the precious light&amp;lt;br&amp;gt;Of understanding. All his might&amp;lt;br&amp;gt;And massive memory, his skill&amp;lt;br&amp;gt;In law for turning God’s sweet will&amp;lt;br&amp;gt;Into a map of tiny roads, &amp;lt;br&amp;gt;Seemed useless to decipher codes&amp;lt;br&amp;gt;That Jesus spoke about the need&amp;lt;br&amp;gt;Of even Pharisees to heed&amp;lt;br&amp;gt;His word, “You must be born again.”&amp;lt;br&amp;gt;Tormented he would say, “Oh when,&amp;lt;br&amp;gt;Dear God, will you break in and give&amp;lt;br&amp;gt;Me light? He says I do not live,&amp;lt;br&amp;gt;And without life will not have light,&amp;lt;br&amp;gt;And that he is himself the bright&amp;lt;br&amp;gt;And living fountain where the soul,&amp;lt;br&amp;gt;In one deep draft, may have the whole&amp;lt;br&amp;gt;Of sight that lives and life that sees.&amp;lt;br&amp;gt;But then he says that none do please&amp;lt;br&amp;gt;To come because we love the dark.&amp;lt;br&amp;gt;‘You love the dark,’ he said. ‘Just mark&amp;lt;br&amp;gt;The hour that you came: the night.&amp;lt;br&amp;gt;And why? Why Nicodemus? Flight?&amp;lt;br&amp;gt;From scorn and disrespect? Behold&amp;lt;br&amp;gt;Your god—the praise of man. As old&amp;lt;br&amp;gt;As Adam and his wife, this dead&amp;lt;br&amp;gt;And deadening god you love, instead&amp;lt;br&amp;gt;Of Truth. How can a man believe&amp;lt;br&amp;gt;When he desires more to receive&amp;lt;br&amp;gt;The praise of men than see the light&amp;lt;br&amp;gt;And beauty of his King? You might&amp;lt;br&amp;gt;Be called a ruler of the Jews, &amp;lt;br&amp;gt;But, Nicodemus, when you choose&amp;lt;br&amp;gt;The pleasure of the praise of man&amp;lt;br&amp;gt;Above your King, and shrink the span&amp;lt;br&amp;gt;Of your delights from galaxies&amp;lt;br&amp;gt;Down to the little looks that please&amp;lt;br&amp;gt;Your shrunken soul, you are a slave&amp;lt;br&amp;gt;To man, and blind from what you crave.&amp;lt;br&amp;gt;Once more I say to you: Mere men&amp;lt;br&amp;gt;Are vain. You must be born again.’” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;The evening streamed&amp;lt;br&amp;gt;Back through his mind that he had spent&amp;lt;br&amp;gt;With Jesus. What that night had meant,&amp;lt;br&amp;gt;He now would give his wealth and all&amp;lt;br&amp;gt;His learning, if his baffled thrall&amp;lt;br&amp;gt;Would give way to the precious light&amp;lt;br&amp;gt;Of understanding. All his might&amp;lt;br&amp;gt;And massive memory, his skill&amp;lt;br&amp;gt;In law for turning God’s sweet will&amp;lt;br&amp;gt;Into a map of tiny roads, &amp;lt;br&amp;gt;Seemed useless to decipher codes&amp;lt;br&amp;gt;That Jesus spoke about the need&amp;lt;br&amp;gt;Of even Pharisees to heed&amp;lt;br&amp;gt;His word, “You must be born again.”&amp;lt;br&amp;gt;Tormented he would say, “Oh when,&amp;lt;br&amp;gt;Dear God, will you break in and give&amp;lt;br&amp;gt;Me light? He says I do not live,&amp;lt;br&amp;gt;And without life will not have light,&amp;lt;br&amp;gt;And that he is himself the bright&amp;lt;br&amp;gt;And living fountain where the soul,&amp;lt;br&amp;gt;In one deep draft, may have the whole&amp;lt;br&amp;gt;Of sight that lives and life that sees.&amp;lt;br&amp;gt;But then he says that none do please&amp;lt;br&amp;gt;To come because we love the dark.&amp;lt;br&amp;gt;‘You love the dark,’ he said. ‘Just mark&amp;lt;br&amp;gt;The hour that you came: the night.&amp;lt;br&amp;gt;And why? Why Nicodemus? Flight?&amp;lt;br&amp;gt;From scorn and disrespect? Behold&amp;lt;br&amp;gt;Your god—the praise of man. As old&amp;lt;br&amp;gt;As Adam and his wife, this dead&amp;lt;br&amp;gt;And deadening god you love, instead&amp;lt;br&amp;gt;Of Truth. How can a man believe&amp;lt;br&amp;gt;When he desires more to receive&amp;lt;br&amp;gt;The praise of men than see the light&amp;lt;br&amp;gt;And beauty of his King? You might&amp;lt;br&amp;gt;Be called a ruler of the Jews, &amp;lt;br&amp;gt;But, Nicodemus, when you choose&amp;lt;br&amp;gt;The pleasure of the praise of man&amp;lt;br&amp;gt;Above your King, and shrink the span&amp;lt;br&amp;gt;Of your delights from galaxies&amp;lt;br&amp;gt;Down to the little looks that please&amp;lt;br&amp;gt;Your shrunken soul, you are a slave&amp;lt;br&amp;gt;To man, and blind from what you crave.&amp;lt;br&amp;gt;Once more I say to you: Mere men&amp;lt;br&amp;gt;Are vain. You must be born again.’” &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt;-&lt;/td&gt;&lt;td style=&quot;background: #ffa; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Day after day the old man pressed&amp;lt;br&amp;gt;Against these painful words as best&amp;lt;br&amp;gt;He could to push them through the sieve&amp;lt;br&amp;gt;Of thought to see if they might give&amp;lt;br&amp;gt;Some sifted trace of how he might&amp;lt;br&amp;gt;Receive the miracle of sight&amp;lt;br&amp;gt;And be set free from all his fear&amp;lt;br&amp;gt;Of man, and cleave to Truth, more dear&amp;lt;br&amp;gt;Than all of man’s esteem. It seemed &amp;lt;br&amp;gt;To him as likely as a dreamed-&amp;lt;br&amp;gt;Of paralytic leaping through&amp;lt;br&amp;gt;Jerusalem.&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt;+&lt;/td&gt;&lt;td style=&quot;background: #cfc; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;Day after day the old man pressed&amp;lt;br&amp;gt;Against these painful words as best&amp;lt;br&amp;gt;He could to push them through the sieve&amp;lt;br&amp;gt;Of thought to see if they might give&amp;lt;br&amp;gt;Some sifted trace of how he might&amp;lt;br&amp;gt;Receive the miracle of sight&amp;lt;br&amp;gt;And be set free from all his fear&amp;lt;br&amp;gt;Of man, and cleave to Truth, more dear&amp;lt;br&amp;gt;Than all of man’s esteem. It seemed &amp;lt;br&amp;gt;To him as likely as a dreamed-&amp;lt;br&amp;gt;Of paralytic leaping through&amp;lt;br&amp;gt;Jerusalem. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;One night a few&amp;lt;br&amp;gt;Days just before the Feast, his son,&amp;lt;br&amp;gt;Whose recent wedding was the one&amp;lt;br&amp;gt;Where Jesus made the finest wine, &amp;lt;br&amp;gt;Came up from Galilee to dine&amp;lt;br&amp;gt;With Nicodemus and to tell &amp;lt;br&amp;gt;Him what had happened—how the spell&amp;lt;br&amp;gt;Was broken that enslaved his heart&amp;lt;br&amp;gt;With fear, and made him dread to part&amp;lt;br&amp;gt;From any common path or take&amp;lt;br&amp;gt;A lonely stand for truth, or make&amp;lt;br&amp;gt;Himself the butt of ridicule,&amp;lt;br&amp;gt;Or look as if he were a fool. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;td class='diff-marker'&gt; &lt;/td&gt;&lt;td style=&quot;background: #eee; color:black; font-size: smaller;&quot;&gt;&lt;div&gt;One night a few&amp;lt;br&amp;gt;Days just before the Feast, his son,&amp;lt;br&amp;gt;Whose recent wedding was the one&amp;lt;br&amp;gt;Where Jesus made the finest wine, &amp;lt;br&amp;gt;Came up from Galilee to dine&amp;lt;br&amp;gt;With Nicodemus and to tell &amp;lt;br&amp;gt;Him what had happened—how the spell&amp;lt;br&amp;gt;Was broken that enslaved his heart&amp;lt;br&amp;gt;With fear, and made him dread to part&amp;lt;br&amp;gt;From any common path or take&amp;lt;br&amp;gt;A lonely stand for truth, or make&amp;lt;br&amp;gt;Himself the butt of ridicule,&amp;lt;br&amp;gt;Or look as if he were a fool. &amp;nbsp;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;!-- diff generator: internal 2026-04-07 01:07:51 --&gt;
&lt;/table&gt;</summary>
		<author><name>Greetje</name></author>	</entry>

	<entry>
		<id>http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;diff=13381&amp;oldid=prev</id>
		<title>Greetje: New page: {{info}}Nicodemus, Part 2    His wife was worried that his mind&lt;br&gt;Would sink beneath the waves behind&lt;br&gt;The battered boat of work and wealth&lt;br&gt;That used to float with pride and health&lt;b...</title>
		<link rel="alternate" type="text/html" href="http://gospeltranslations.org/w/index.php?title=Nicodemus,_Part_2&amp;diff=13381&amp;oldid=prev"/>
				<updated>2008-09-25T03:38:30Z</updated>
		
		<summary type="html">&lt;p&gt;New page: {{info}}Nicodemus, Part 2    His wife was worried that his mind&amp;lt;br&amp;gt;Would sink beneath the waves behind&amp;lt;br&amp;gt;The battered boat of work and wealth&amp;lt;br&amp;gt;That used to float with pride and health&amp;lt;b...&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{info}}Nicodemus, Part 2&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
&lt;br /&gt;
His wife was worried that his mind&amp;lt;br&amp;gt;Would sink beneath the waves behind&amp;lt;br&amp;gt;The battered boat of work and wealth&amp;lt;br&amp;gt;That used to float with pride and health&amp;lt;br&amp;gt;Upon the sea of human praise&amp;lt;br&amp;gt;Where Nicodemus spent his days&amp;lt;br&amp;gt;Before the wedding of his son.&amp;lt;br&amp;gt;That night something had come undone,&amp;lt;br&amp;gt;She used to say, when people raised&amp;lt;br&amp;gt;A question why the old man gazed &amp;lt;br&amp;gt;So blankly in the months between &amp;lt;br&amp;gt;The wedding and the shocking scene&amp;lt;br&amp;gt;Before the stunned Sanhedrin in&amp;lt;br&amp;gt;Jerusalem. Some days his thin,&amp;lt;br&amp;gt;Gaunt face would simply stare between&amp;lt;br&amp;gt;The artful piles of brown and green&amp;lt;br&amp;gt;And yellow spices in the shop&amp;lt;br&amp;gt;Where wealthy people used to stop&amp;lt;br&amp;gt;And hear the Pharisee with awe&amp;lt;br&amp;gt;Who knew his spices and his law.&amp;lt;br&amp;gt;But now they worried with his wife,&amp;lt;br&amp;gt;And even wondered if his life&amp;lt;br&amp;gt;Could bear the darkness that now seemed&amp;lt;br&amp;gt;To cover him. &lt;br /&gt;
&lt;br /&gt;
The evening streamed&amp;lt;br&amp;gt;Back through his mind that he had spent&amp;lt;br&amp;gt;With Jesus. What that night had meant,&amp;lt;br&amp;gt;He now would give his wealth and all&amp;lt;br&amp;gt;His learning, if his baffled thrall&amp;lt;br&amp;gt;Would give way to the precious light&amp;lt;br&amp;gt;Of understanding. All his might&amp;lt;br&amp;gt;And massive memory, his skill&amp;lt;br&amp;gt;In law for turning God’s sweet will&amp;lt;br&amp;gt;Into a map of tiny roads, &amp;lt;br&amp;gt;Seemed useless to decipher codes&amp;lt;br&amp;gt;That Jesus spoke about the need&amp;lt;br&amp;gt;Of even Pharisees to heed&amp;lt;br&amp;gt;His word, “You must be born again.”&amp;lt;br&amp;gt;Tormented he would say, “Oh when,&amp;lt;br&amp;gt;Dear God, will you break in and give&amp;lt;br&amp;gt;Me light? He says I do not live,&amp;lt;br&amp;gt;And without life will not have light,&amp;lt;br&amp;gt;And that he is himself the bright&amp;lt;br&amp;gt;And living fountain where the soul,&amp;lt;br&amp;gt;In one deep draft, may have the whole&amp;lt;br&amp;gt;Of sight that lives and life that sees.&amp;lt;br&amp;gt;But then he says that none do please&amp;lt;br&amp;gt;To come because we love the dark.&amp;lt;br&amp;gt;‘You love the dark,’ he said. ‘Just mark&amp;lt;br&amp;gt;The hour that you came: the night.&amp;lt;br&amp;gt;And why? Why Nicodemus? Flight?&amp;lt;br&amp;gt;From scorn and disrespect? Behold&amp;lt;br&amp;gt;Your god—the praise of man. As old&amp;lt;br&amp;gt;As Adam and his wife, this dead&amp;lt;br&amp;gt;And deadening god you love, instead&amp;lt;br&amp;gt;Of Truth. How can a man believe&amp;lt;br&amp;gt;When he desires more to receive&amp;lt;br&amp;gt;The praise of men than see the light&amp;lt;br&amp;gt;And beauty of his King? You might&amp;lt;br&amp;gt;Be called a ruler of the Jews, &amp;lt;br&amp;gt;But, Nicodemus, when you choose&amp;lt;br&amp;gt;The pleasure of the praise of man&amp;lt;br&amp;gt;Above your King, and shrink the span&amp;lt;br&amp;gt;Of your delights from galaxies&amp;lt;br&amp;gt;Down to the little looks that please&amp;lt;br&amp;gt;Your shrunken soul, you are a slave&amp;lt;br&amp;gt;To man, and blind from what you crave.&amp;lt;br&amp;gt;Once more I say to you: Mere men&amp;lt;br&amp;gt;Are vain. You must be born again.’” &lt;br /&gt;
&lt;br /&gt;
Day after day the old man pressed&amp;lt;br&amp;gt;Against these painful words as best&amp;lt;br&amp;gt;He could to push them through the sieve&amp;lt;br&amp;gt;Of thought to see if they might give&amp;lt;br&amp;gt;Some sifted trace of how he might&amp;lt;br&amp;gt;Receive the miracle of sight&amp;lt;br&amp;gt;And be set free from all his fear&amp;lt;br&amp;gt;Of man, and cleave to Truth, more dear&amp;lt;br&amp;gt;Than all of man’s esteem. It seemed &amp;lt;br&amp;gt;To him as likely as a dreamed-&amp;lt;br&amp;gt;Of paralytic leaping through&amp;lt;br&amp;gt;Jerusalem.&lt;br /&gt;
&lt;br /&gt;
One night a few&amp;lt;br&amp;gt;Days just before the Feast, his son,&amp;lt;br&amp;gt;Whose recent wedding was the one&amp;lt;br&amp;gt;Where Jesus made the finest wine, &amp;lt;br&amp;gt;Came up from Galilee to dine&amp;lt;br&amp;gt;With Nicodemus and to tell &amp;lt;br&amp;gt;Him what had happened—how the spell&amp;lt;br&amp;gt;Was broken that enslaved his heart&amp;lt;br&amp;gt;With fear, and made him dread to part&amp;lt;br&amp;gt;From any common path or take&amp;lt;br&amp;gt;A lonely stand for truth, or make&amp;lt;br&amp;gt;Himself the butt of ridicule,&amp;lt;br&amp;gt;Or look as if he were a fool. &lt;br /&gt;
&lt;br /&gt;
He told his father, “This has been&amp;lt;br&amp;gt;My bondage and my lifelong sin—&amp;lt;br&amp;gt;The fear of man—which seems bizarre&amp;lt;br&amp;gt;To me because I know you are&amp;lt;br&amp;gt;The opposite of that—a man&amp;lt;br&amp;gt;Of courage. You can make a plan&amp;lt;br&amp;gt;And take your stand, and let the whole&amp;lt;br&amp;gt;World rage, and take your sacred scroll,&amp;lt;br&amp;gt;And walk heroically in broad&amp;lt;br&amp;gt;Daylight unfearing that some fraud&amp;lt;br&amp;gt;Could ever put your soul to shame.&amp;lt;br&amp;gt;I’ve often wondered how I came&amp;lt;br&amp;gt;To be enslaved like this, when you,&amp;lt;br&amp;gt;My father, are so free. I knew&amp;lt;br&amp;gt;Somehow the secret must come from&amp;lt;br&amp;gt;Your God, but I could never plumb &amp;lt;br&amp;gt;Those depths, it seemed. Where you, unswayed,&amp;lt;br&amp;gt;Would stand, I always felt afraid.”&amp;lt;br&amp;gt;He paused. Till now he’d never seen&amp;lt;br&amp;gt;His father’s face so soft. Serene&amp;lt;br&amp;gt;Almost, but on the brink of tears.&amp;lt;br&amp;gt;“The spell is broken, Father. Years&amp;lt;br&amp;gt;Of slavery to fear. It’s gone.&amp;lt;br&amp;gt;I thought you might enjoy the dawn&amp;lt;br&amp;gt;Of my new life and how the curse&amp;lt;br&amp;gt;Was broken. May I please rehearse&amp;lt;br&amp;gt;The Story, Father?” “That would make&amp;lt;br&amp;gt;Me very glad. There’s more at stake&amp;lt;br&amp;gt;My son, than you can understand. &lt;br /&gt;
&lt;br /&gt;
Please tell me of this mighty hand&amp;lt;br&amp;gt;That set you free.” “It was a voice,&amp;lt;br&amp;gt;My father, or perhaps the choice &amp;lt;br&amp;gt;Alone inside his head. No hand&amp;lt;br&amp;gt;Was even raised, nor any grand&amp;lt;br&amp;gt;Or lofty speech. He simply thought&amp;lt;br&amp;gt;And spoke, and all he meant was brought&amp;lt;br&amp;gt;To pass.” “Who is it that you mean?”&amp;lt;br&amp;gt;His father asked. “The man you’ve seen&amp;lt;br&amp;gt;Turn water into wine. His name&amp;lt;br&amp;gt;Is Jesus, and since then, his fame&amp;lt;br&amp;gt;Is spreading like a fire. Do you &amp;lt;br&amp;gt;Recall the royal legate who&amp;lt;br&amp;gt;Is quartered in Capernaum?”&amp;lt;br&amp;gt;“I do. He has a son with some&amp;lt;br&amp;gt;Disease that no one understands.”&amp;lt;br&amp;gt;“He came to Jesus, Father, hands&amp;lt;br&amp;gt;Outstretched, and pleaded that he come&amp;lt;br&amp;gt;And heal his son. For just a crumb,&amp;lt;br&amp;gt;That’s all he asked. But Jesus stayed&amp;lt;br&amp;gt;Away. Instead he spoke, and made&amp;lt;br&amp;gt;The child completely well. With one&amp;lt;br&amp;gt;Mere mighty word, ‘Go now; your son &amp;lt;br&amp;gt;Will live,’ the deed was done. The boy&amp;lt;br&amp;gt;Is free. I saw him, and the joy&amp;lt;br&amp;gt;Of his whole house. It was the voice,&amp;lt;br&amp;gt;My father, just the mighty choice &amp;lt;br&amp;gt;Of Jesus, and the boy was free. &lt;br /&gt;
&lt;br /&gt;
And, father, listen, did you see&amp;lt;br&amp;gt;The old man in Jerusalem?&amp;lt;br&amp;gt;Almost four decades, all of them&amp;lt;br&amp;gt;Spent waiting by Bethesda pool,&amp;lt;br&amp;gt;And Jesus asked him, like a fool,&amp;lt;br&amp;gt;‘Do you want to be healed?’ He said,&amp;lt;br&amp;gt;‘I have no one to lift my bed&amp;lt;br&amp;gt;And carry me down to the edge.’&amp;lt;br&amp;gt;So Jesus said, ‘This is my pledge:&amp;lt;br&amp;gt;Get up, take up your bed, and walk.’&amp;lt;br&amp;gt;And, Father, he was healed. They talk&amp;lt;br&amp;gt;About it everywhere I go.&amp;lt;br&amp;gt;One word, one mere command to show&amp;lt;br&amp;gt;He can deliver anyone.&amp;lt;br&amp;gt;Including me. The work was done&amp;lt;br&amp;gt;Across the sea of Galilee.&amp;lt;br&amp;gt;I followed him. I had to see&amp;lt;br&amp;gt;This for myself. There were at least&amp;lt;br&amp;gt;Five thousand men. When he had ceased&amp;lt;br&amp;gt;His teaching, Jesus took five loaves &amp;lt;br&amp;gt;Of barley bread and without stoves&amp;lt;br&amp;gt;Or grain or grinding mill or yeast,&amp;lt;br&amp;gt;He whispered something, and a feast&amp;lt;br&amp;gt;Was spread for every person in&amp;lt;br&amp;gt;That crowd. Including me.” The thin&amp;lt;br&amp;gt;Old man with longing eyes stared at&amp;lt;br&amp;gt;His happy son. “And, Father, that&amp;lt;br&amp;gt;Was when it happened. Not the bread;&amp;lt;br&amp;gt;It was the whisper. I was dead,&amp;lt;br&amp;gt;And Jesus breathed on me his word,&amp;lt;br&amp;gt;That I might feed on what I heard&amp;lt;br&amp;gt;And be set free. And, Father, I &amp;lt;br&amp;gt;Am free. I’m not afraid to die,&amp;lt;br&amp;gt;Or live, or take a stand for him. &lt;br /&gt;
&lt;br /&gt;
The future that before was grim&amp;lt;br&amp;gt;With anxious thoughts, is like a field&amp;lt;br&amp;gt;Of lilies now. The sky that pealed&amp;lt;br&amp;gt;With frightful thunders in my mind&amp;lt;br&amp;gt;Has never once this brightly shined.&amp;lt;br&amp;gt;And all the gates of bravery,&amp;lt;br&amp;gt;Once sealed and bolted shut for me,&amp;lt;br&amp;gt;Are all flung wide and I am free.&amp;lt;br&amp;gt;O, Father, everything on earth &amp;lt;br&amp;gt;Is new. It’s like a second birth.&amp;lt;br&amp;gt;The chains have fallen off. I’m free.&amp;lt;br&amp;gt;I’m free! O, Father, do you see?”&amp;lt;br&amp;gt;The old man said, “I think I do.”&amp;lt;br&amp;gt;“The Lord will make it plain to you,”&amp;lt;br&amp;gt;His son replied. “It won’t be long.” &lt;br /&gt;
&lt;br /&gt;
The Feast of Booths arrived. The throng&amp;lt;br&amp;gt;Of souls on pilgrimage could hear&amp;lt;br&amp;gt;The words of Jesus crystal clear:&amp;lt;br&amp;gt;“Believe in me and from your soul &amp;lt;br&amp;gt;Will flow a stream of life.” The whole&amp;lt;br&amp;gt;Crowd heard his teaching gladly. And &amp;lt;br&amp;gt;The emissaries who had planned,&amp;lt;br&amp;gt;With power from the Pharisees,&amp;lt;br&amp;gt;To capture Jesus, failed to seize&amp;lt;br&amp;gt;The Lord, and came back powerless.&amp;lt;br&amp;gt;The Council flamed, “Will you transgress&amp;lt;br&amp;gt;Against our word? We sent you out&amp;lt;br&amp;gt;To bring the man. And do you flout&amp;lt;br&amp;gt;Our right, and treat it like a whim?”&amp;lt;br&amp;gt;“Sirs, no one ever spoke like him.”&amp;lt;br&amp;gt;As Nicodemus listened, all&amp;lt;br&amp;gt;The fear—the paralyzing thrall&amp;lt;br&amp;gt;Of dread, the cowardice, the ache &amp;lt;br&amp;gt;Inside for human praise, the lake &amp;lt;br&amp;gt;Of slavery to terror, drained&amp;lt;br&amp;gt;Out of his soul. At peace, unchained,&amp;lt;br&amp;gt;He heard the rulers say, “You are&amp;lt;br&amp;gt;A band of fools. Has any star &amp;lt;br&amp;gt;Bowed to the moon, or Pharisee&amp;lt;br&amp;gt;Believed in him?” Courageously&amp;lt;br&amp;gt;Old Nicodemus stood and said,&amp;lt;br&amp;gt;“Does our law judge a man instead &amp;lt;br&amp;gt;Of giving him a hearing first?”&amp;lt;br&amp;gt;The Pharisees were stunned. They cursed&amp;lt;br&amp;gt;Beneath their breath. Then one of them&amp;lt;br&amp;gt;Replied, “In all Jerusalem&amp;lt;br&amp;gt;No one but children have believed&amp;lt;br&amp;gt;In Jesus. They are all deceived.&amp;lt;br&amp;gt;Or, Nicodemus, is there some&amp;lt;br&amp;gt;New reason why his friends don’t come&amp;lt;br&amp;gt;From Priests and Pharisees? Is there &amp;lt;br&amp;gt;A key of which we’re not aware?&amp;lt;br&amp;gt;Something, perhaps we do not see?&amp;lt;br&amp;gt;Perhaps some light from Galilee?” &amp;lt;br&amp;gt;And Nicodemus answered, “Yes.&amp;lt;br&amp;gt;There is. And, O, that God would bless&amp;lt;br&amp;gt;This Council with the eyes to see.&amp;lt;br&amp;gt;Why do the wise refuse to be&amp;lt;br&amp;gt;His friends? Because, O pious men—&amp;lt;br&amp;gt;Because you must be born again.” &lt;br /&gt;
&lt;br /&gt;
And now as we set candle two&amp;lt;br&amp;gt;In place, dear Lord, please come and do&amp;lt;br&amp;gt;This miracle of grace. Pour out&amp;lt;br&amp;gt;On us this life, and end the drought&amp;lt;br&amp;gt;Of anxious thirst for human praise.&amp;lt;br&amp;gt;Undo this fear of man and raise&amp;lt;br&amp;gt;Us from the dead. And we will then&amp;lt;br&amp;gt;Exult that we are born again.&lt;/div&gt;</summary>
		<author><name>Greetje</name></author>	</entry>

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