Biblical Repentance/The Need of Repentance - Revision history

Kirstenyee at 14:56, 4 August 2008

2008-08-04T14:56:56Z

← Older revision		Revision as of 14:56, 4 August 2008
Line 30:		Line 30:

	Likewise, when we by the illuminating power of God’s Spirit see the awful ''power'' of sin in our lives, it is humbling.		Likewise, when we by the illuminating power of God’s Spirit see the awful ''power'' of sin in our lives, it is humbling.
-		+
-	==== Sin: How God Sees Our Hearts ====	+	==== Sin: How God Sees Our Hearts ====
-		+
	The Bible declares that the effect of sin upon man is such that ''our hearts are compared to some of the most revolting things'' that we can think of! It uses these descriptions to show us how our sins look to God.		The Bible declares that the effect of sin upon man is such that ''our hearts are compared to some of the most revolting things'' that we can think of! It uses these descriptions to show us how our sins look to God.
-		+
-	Did you know that God’s Word describes us by nature as ''maggots?'' It does in Job 25:4-6: “How then can man be justified with God? or how can he be clean that is born of a woman? Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?” The root meaning for ''worm'' here in the Hebrew is “worm of decay.” This is the way God sees us in the decay of our sin outside of Christ.	+	Did you know that God’s Word describes us by nature as ''maggots?'' It does in Job 25:4-6: “How then can man be justified with God? or how can he be clean that is born of a woman? Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?” The root meaning for ''worm'' here in the Hebrew is “worm of decay.” This is the way God sees us in the decay of our sin outside of Christ.
-		+
-	Again, did you know that God describes us in our depraved nature as a ''putrefying'' sore? He does, in Isaiah 1:4-6:	+	Again, did you know that God describes us in our depraved nature as a ''putrefying'' sore? He does, in Isaiah 1:4-6:
-	<blockquote>	+	<blockquote>“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither molli-fied with ointment.” </blockquote>
-	“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither molli-fied with ointment.”	+	The Scriptures also show that sin has made man like ''the beasts in ignorance and stupidity''; therefore, we must repent. We read this in Psalm 73:22: “So foolish was I, and ignorant: I was as a ''beast'' before thee.” Also in Psalm 49:20 we read, “Man that is in honour, and understandeth not [spiritually], is like the ''beasts'' that per-ish.” If you are still playing with sin, you will doom your soul to hell. And you are like the beasts that perish, for you are ''void of understanding.''
-	</blockquote>	+
-	The Scriptures also show that sin has made man like ''the beasts in ignorance and stupidity''; therefore, we must repent. We read this in Psalm 73:22: “So foolish was I, and ignorant: I was as a ''beast'' before thee.” Also in Psalm 49:20 we read, “Man that is in honour, and understandeth not [spiritually], is like the ''beasts'' that per-ish.” If you are still playing with sin, you will doom your soul to hell. And you are like the beasts that perish, for you are ''void of understanding.''	+
-		+
	I hear someone saying, “This is not very palatable language!” I know, but this is God’s Word. We must be stripped of all our pride and self-righteousness and for ever despair of finding anything ''in'' us to commend us to God.		I hear someone saying, “This is not very palatable language!” I know, but this is God’s Word. We must be stripped of all our pride and self-righteousness and for ever despair of finding anything ''in'' us to commend us to God.
-		+
	What a picture of depraved man! What a picture of you and me by nature! Seeing us in this putrefying state, God ''must'' command repentance.		What a picture of depraved man! What a picture of you and me by nature! Seeing us in this putrefying state, God ''must'' command repentance.
-		+
-	Let me reason with you: If you make no provision for eternity and have no mind for the world to come, then surely God’s Word pictures you accurately in all of these descriptions. You are like a maggot, a putrefying sore, and a beast that perishes. O that you knew your latter end (Deu 32:29) and would flee to God in repen-tance, casting yourself upon His mercy in Christ! O that you would stand before the Holy God today, humbling yourself before Him, and crying after Him in true repentance!	+	Let me reason with you: If you make no provision for eternity and have no mind for the world to come, then surely God’s Word pictures you accurately in all of these descriptions. You are like a maggot, a putrefying sore, and a beast that perishes. O that you knew your latter end (Deu 32:29) and would flee to God in repen-tance, casting yourself upon His mercy in Christ! O that you would stand before the Holy God today, humbling yourself before Him, and crying after Him in true repentance!
		+
		+	==== Study Questions The Need of Repentance ====
		+
		+	''Study questions in this file were not written by the author, but have been added by the editors for the benefit of the reader.''
		+
		+	''Note: Throughout this study, please do not merely rewrite the words of the text; rather, tell in your own words what the author means by what he has written.''
		+
		+	===== Sin: Its definition =====
		+
		+	1. a. What is sin in its essence?<br>b. What is meant by this as it relates to ourselves?
		+
		+	===== Sin: Its solemn consequences =====
		+
		+	2. What has sin done to us?
		+
		+	===== Sin: Humbling to man =====
		+
		+	3. Why is sin humbling to man?
		+
		+	4. What is the result of being spiritually dead?
		+
		+	5. What do we learn about this from Matthew 19:16-30?
		+
		+	6. What is the key point of Isaiah 64:6?
		+	<blockquote>''Note: By key point we mean the basic meaning behind the words. Do not merely rewrite the printed words; rather, tell in your own words what the text means.'' </blockquote>
		+	===== Sin: Our nature =====
		+
		+	7. How does sin ''in our nature'' put all men in the same condition before God?
		+
		+	8. a. What does Romans 7:19 tell us about the effects of our nature in our ability to stop sinning? (Please also write out the verse and reference.)<br>b. ''Making It Personal'' Do you agree with this as it applies to you personally?
		+
		+	===== Sin: How God sees our hearts =====
		+
		+	9. Our hearts are compared to some of the most revolting things imaginable. In using these descriptions of sin, the word of God shows us how our sins look to God, and why they need to be confessed and re-pented of.
		+
		+	a. What are the three horrible things with which our sins are compared? (Also write the verse reference for each.)<br>b. ''Making It Personal'' Based on these Scriptures, describe how your sins must look to God.

Kirstenyee at 14:48, 4 August 2008

2008-08-04T14:48:22Z

← Older revision		Revision as of 14:48, 4 August 2008
Line 22:		Line 22:

	The impossibility of anyone gaining God’s approval by his own works appears plainly in the case of the rich young ruler who came to Christ (Mat 19). When you judge this young man by human standards, he was a model of virtue and religious attainment. Yet, like so many others who trust in self-efforts and self-righteousness, he was ignorant of the spirituality and strictness of God’s law. When Christ showed him the covetousness of his heart, he went away sorrowful, for he had great riches. It was ''humbling'' to find out that his best duties in religion were nothing but stinking rags in the nostrils of God (Isa 64:6). This young man would not confess that his morality and his best deeds were only damning works of darkness that he needed to mourn over and forsake.		The impossibility of anyone gaining God’s approval by his own works appears plainly in the case of the rich young ruler who came to Christ (Mat 19). When you judge this young man by human standards, he was a model of virtue and religious attainment. Yet, like so many others who trust in self-efforts and self-righteousness, he was ignorant of the spirituality and strictness of God’s law. When Christ showed him the covetousness of his heart, he went away sorrowful, for he had great riches. It was ''humbling'' to find out that his best duties in religion were nothing but stinking rags in the nostrils of God (Isa 64:6). This young man would not confess that his morality and his best deeds were only damning works of darkness that he needed to mourn over and forsake.
		+
		+	==== Sin: Our Nature ====
		+
		+	How humbling it is to discover that God requires ''truth in the inward parts'' (Psa 51:6)! How humbling it is that we cannot shut off sin in our hearts and our minds! How humbling it is that we, like all others, must take our place before God as sinners and plead ''guilty'' before Him. We do not want to confess that we are ''sinners''—lost, undone, helpless, and guilty—before God. The moral and self-righteous do not want to confess that they are in the same fix before God as the rapist, the harlot, and the drunkard! Nevertheless, we are sinners by na-ture and by practice. We cannot get rid of sin by resolution, command, sacrifice, or by shutting ourselves out from the world, because it is our nature. Jeremiah 13:23 reads, “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.”
		+
		+	This fact humbled the apostle Paul. It led him to repent and confess himself a hell-deserving sinner before God. In Romans 7 he tells us that he was alive without the law once; but when the commandment came that he should not covet, then all Hell broke loose in his soul. He saw that he was carnal, sold under sin. He confessed that it was humbling to find out that what he ''wanted'' to do—live righteously—he ''could not do.'' And what he did not want to do—sin against a holy and righteous God—he ''found himself doing.'' He confessed that he had the ''will'' to do good, but ''no power'' to perform it. His will was depraved and held captive by his sinful nature: “The good that I would I do not: but the evil which I would not, that I do” (Rom. 7:19). Fight it, resolve against it, denounce it, do everything against it that he would—he could not get rid of it.
		+
		+	Likewise, when we by the illuminating power of God’s Spirit see the awful ''power'' of sin in our lives, it is humbling.

-	==== Sin: Our ~~Nature~~ ====	+	==== Sin: How God Sees Our Hearts ====

-	~~How humbling it is to discover~~ that ~~God requires ''truth in~~ the ~~inward parts'' (Psa 51:6)! How humbling it is that we cannot shut off~~ sin ~~in our hearts and our minds! How humbling it~~ is that ~~we, like all others, must take our place before God as sinners and plead~~ ''~~guilty'' before Him. We do not want~~ to ~~confess that we are~~ ''~~sinners''—lost, undone, helpless, and guilty—before God. The moral and self-righteous do not want to confess~~ that ~~they are in the same fix before God as the rapist, the harlot, and the drunkard! Nevertheless,~~ we ~~are sinners by na-ture and by practice.~~	+	The Bible declares that the effect of sin upon man is such that ''our hearts are compared to some of the most revolting things'' that we can think of! It uses these descriptions to show us how our sins look to God.
-	~~We cannot get rid~~ of ~~sin by resolution, command, sacrifice, or by shutting ourselves out from the world, because it is~~ our ~~nature. Jeremiah 13:23 reads, “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed~~ to ~~do evil~~.”	+

-	~~This fact humbled the apostle Paul.~~ It ~~led him to repent and confess himself a hell~~-~~deserving sinner before~~ God~~. In Romans 7~~ he ~~tells us~~ that ~~he was alive without~~ the ~~law once~~; ~~but when~~ the ~~commandment came that he should~~ not ~~covet, then all Hell broke loose~~ in his ~~soul~~. ~~He saw that he was carnal~~, ~~sold under sin. He confessed~~ that ~~it was humbling to find out that what he ''wanted'' to do—live righteously—he ''could not do.'' And what he did not want to do—sin against~~ a ~~holy~~ and ~~righteous God—he ''found himself doing.'' He confessed that he had~~ the ~~''will'' to do good~~, ~~but~~ ''~~no power~~'' ~~to perform it~~. ~~His will was depraved and held captive by his sinful nature: “The good that I would I do not: but~~ the ~~evil which I would not, that I do” (Rom. 7:19). Fight it, resolve against it, denounce it, do everything against it that he would—he could not get rid~~ of it.	+	Did you know that God’s Word describes us by nature as ''maggots?'' It does in Job 25:4-6: “How then can man be justified with God? or how can he be clean that is born of a woman? Behold even to the moon, and it shineth not; yea, the stars are not pure in his sight. How much less man, that is a worm? and the son of man, which is a worm?” The root meaning for ''worm'' here in the Hebrew is “worm of decay.” This is the way God sees us in the decay of our sin outside of Christ.

-	~~Likewise~~, ~~when~~ we by the ~~illuminating power~~ of God’s ~~Spirit see the awful~~ ''~~power~~'' of ~~sin~~ in ~~our lives~~, ~~it is humbling~~.	+	Again, did you know that God describes us in our depraved nature as a ''putrefying'' sore? He does, in Isaiah 1:4-6:
		+	<blockquote>
		+	“Ah sinful nation, a people laden with iniquity, a seed of evildoers, children that are corrupters: they have forsaken the LORD, they have provoked the Holy One of Israel unto anger, they are gone away backward. Why should ye be stricken any more? ye will revolt more and more: the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores: they have not been closed, neither bound up, neither molli-fied with ointment.”
		+	</blockquote>
		+	The Scriptures also show that sin has made man like ''the beasts in ignorance and stupidity''; therefore, we must repent. We read this in Psalm 73:22: “So foolish was I, and ignorant: I was as a ''beast'' before thee.” Also in Psalm 49:20 we read, “Man that is in honour, and understandeth not [spiritually], is like the ''beasts'' that per-ish.” If you are still playing with sin, you will doom your soul to hell. And you are like the beasts that perish, for you are ''void of understanding.''
		+
		+	I hear someone saying, “This is not very palatable language!” I know, but this is God’s Word. We must be stripped of all our pride and self-righteousness and for ever despair of finding anything ''in'' us to commend us to God.
		+
		+	What a picture of depraved man! What a picture of you and me by nature! Seeing us in this putrefying state, God ''must'' command repentance.
		+
		+	Let me reason with you: If you make no provision for eternity and have no mind for the world to come, then surely God’s Word pictures you accurately in all of these descriptions. You are like a maggot, a putrefying sore, and a beast that perishes. O that you knew your latter end (Deu 32:29) and would flee to God in repen-tance, casting yourself upon His mercy in Christ! O that you would stand before the Holy God today, humbling yourself before Him, and crying after Him in true repentance!

Kirstenyee at 14:39, 4 August 2008

2008-08-04T14:39:57Z

← Older revision		Revision as of 14:39, 4 August 2008
Line 14:		Line 14:

	The doctrine of sin’s effect upon you and me and the whole human race is ''most solemn.'' As no heart can sufficiently conceive, so no tongue can adequately express the state of wretchedness and ruin which sin has brought upon guilty, miserable man. You ask, “What has it done?” Oh my friend, it has separated us from God! It has warped and ruined our bodies, souls, and spirits! Sin has filled our bodies with sickness and disease. Sin has defaced the image of God in our souls. Sin has cut off our fellowship with Him Who made us in His own moral likeness! Sin has made you and me by nature lovers of evil and haters of God, Who is the ''only'' good. Yes, it is a most solemn thing to view sin in the light of God’s Word, to see what it has done to man, to God and His Christ, and to God’s creation! Sin has shut us out from God and opened the gates of Hell. It is solemn, because sin has cost man his most precious possession—his ''never-dying soul.''		The doctrine of sin’s effect upon you and me and the whole human race is ''most solemn.'' As no heart can sufficiently conceive, so no tongue can adequately express the state of wretchedness and ruin which sin has brought upon guilty, miserable man. You ask, “What has it done?” Oh my friend, it has separated us from God! It has warped and ruined our bodies, souls, and spirits! Sin has filled our bodies with sickness and disease. Sin has defaced the image of God in our souls. Sin has cut off our fellowship with Him Who made us in His own moral likeness! Sin has made you and me by nature lovers of evil and haters of God, Who is the ''only'' good. Yes, it is a most solemn thing to view sin in the light of God’s Word, to see what it has done to man, to God and His Christ, and to God’s creation! Sin has shut us out from God and opened the gates of Hell. It is solemn, because sin has cost man his most precious possession—his ''never-dying soul.''
		+
		+	==== Sin: Humbling to Man ====
		+
		+	Again, the doctrine of sin as revealed in God’s Word is a ''very humbling one.'' Why? Because the Bible does not present us as merely ignorant and in need of instruction. Neither does it present us as run down and in need of a tonic. Rather, it reveals that you and I have become spiritually dead and void of ''any'' righteousness that will commend us to God.
		+
		+	This means we are spiritually without strength, thoroughly incapable of bettering ourselves, exposed to the wrath of God, and unable to perform a single work which can find acceptance with a holy God (Rom 3:10-18).
		+
		+	The impossibility of anyone gaining God’s approval by his own works appears plainly in the case of the rich young ruler who came to Christ (Mat 19). When you judge this young man by human standards, he was a model of virtue and religious attainment. Yet, like so many others who trust in self-efforts and self-righteousness, he was ignorant of the spirituality and strictness of God’s law. When Christ showed him the covetousness of his heart, he went away sorrowful, for he had great riches. It was ''humbling'' to find out that his best duties in religion were nothing but stinking rags in the nostrils of God (Isa 64:6). This young man would not confess that his morality and his best deeds were only damning works of darkness that he needed to mourn over and forsake.

-	==== Sin: ~~Humbling to Man~~ ====	+	==== Sin: Our Nature ====

-	~~Again,~~ the ~~doctrine of~~ sin ~~as revealed~~ in ~~God’s Word~~ is a ''~~very humbling one.~~'' ~~Why? Because the Bible does~~ not ~~present us as merely ignorant~~ and ~~in need of instruction~~. ~~Neither does it present us as run down~~ and in ~~need of a tonic. Rather~~, ~~it reveals that you~~ and ~~I have become spiritually dead~~ and ~~void~~ of ~~''any'' righteousness~~ that ~~will commend us~~ to ~~God~~.	+	How humbling it is to discover that God requires ''truth in the inward parts'' (Psa 51:6)! How humbling it is that we cannot shut off sin in our hearts and our minds! How humbling it is that we, like all others, must take our place before God as sinners and plead ''guilty'' before Him. We do not want to confess that we are ''sinners''—lost, undone, helpless, and guilty—before God. The moral and self-righteous do not want to confess that they are in the same fix before God as the rapist, the harlot, and the drunkard! Nevertheless, we are sinners by na-ture and by practice.
		+	We cannot get rid of sin by resolution, command, sacrifice, or by shutting ourselves out from the world, because it is our nature. Jeremiah 13:23 reads, “Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil.”

-	This ~~means we are spiritually~~ without ~~strength~~, ~~thoroughly incapable of bettering ourselves~~, ~~exposed~~ to the ~~wrath of God~~, ~~and unable~~ to perform ~~a single work~~ which ~~can find acceptance with a holy God~~ (Rom 3:~~10-18~~).	+	This fact humbled the apostle Paul. It led him to repent and confess himself a hell-deserving sinner before God. In Romans 7 he tells us that he was alive without the law once; but when the commandment came that he should not covet, then all Hell broke loose in his soul. He saw that he was carnal, sold under sin. He confessed that it was humbling to find out that what he ''wanted'' to do—live righteously—he ''could not do.'' And what he did not want to do—sin against a holy and righteous God—he ''found himself doing.'' He confessed that he had the ''will'' to do good, but ''no power'' to perform it. His will was depraved and held captive by his sinful nature: “The good that I would I do not: but the evil which I would not, that I do” (Rom. 7:19). Fight it, resolve against it, denounce it, do everything against it that he would—he could not get rid of it.

-	~~The impossibility of anyone gaining God’s approval~~ by ~~his own works appears plainly in~~ the case of the rich young ruler who came to Christ (Mat 19). When you judge this young man by human standards, he was a model of virtue and religious attainment. Yet, like so many others who trust in self-efforts and self-righteousness, he was ignorant of the spirituality and strictness of God’s ~~law. When Christ showed him~~ the ~~covetousness of his heart, he went away sorrowful, for he had great riches. It was~~ ''~~humbling~~'' ~~to find out that his best duties~~ in religion were nothing but stinking rags in the nostrils of God (Isa 64:6). This young man would not confess that his morality and his best deeds were only damning works of darkness that he needed to mourn over and forsake.	+	Likewise, when we by the illuminating power of God’s Spirit see the awful ''power'' of sin in our lives, it is humbling.

Kirstenyee at 14:31, 4 August 2008

2008-08-04T14:31:33Z

← Older revision		Revision as of 14:31, 4 August 2008
Line 10:		Line 10:

	Sin in its essence is rebellion against God. This means thinking we have the right to do with ourselves as we please and acting independently of God and His Holy law. As the Apostle John says, “Whosoever commit-teth sin transgresseth also the law: for sin is the transgression of the law” (1Jo 3:4). In fact sin is our way of saying to God, “Stay out of my life; I don’t need you.”		Sin in its essence is rebellion against God. This means thinking we have the right to do with ourselves as we please and acting independently of God and His Holy law. As the Apostle John says, “Whosoever commit-teth sin transgresseth also the law: for sin is the transgression of the law” (1Jo 3:4). In fact sin is our way of saying to God, “Stay out of my life; I don’t need you.”
		+
		+	==== Sin: Its Solemn Consequences ====
		+
		+	The doctrine of sin’s effect upon you and me and the whole human race is ''most solemn.'' As no heart can sufficiently conceive, so no tongue can adequately express the state of wretchedness and ruin which sin has brought upon guilty, miserable man. You ask, “What has it done?” Oh my friend, it has separated us from God! It has warped and ruined our bodies, souls, and spirits! Sin has filled our bodies with sickness and disease. Sin has defaced the image of God in our souls. Sin has cut off our fellowship with Him Who made us in His own moral likeness! Sin has made you and me by nature lovers of evil and haters of God, Who is the ''only'' good. Yes, it is a most solemn thing to view sin in the light of God’s Word, to see what it has done to man, to God and His Christ, and to God’s creation! Sin has shut us out from God and opened the gates of Hell. It is solemn, because sin has cost man his most precious possession—his ''never-dying soul.''

-	==== Sin: ~~Its Solemn Consequences~~ ====	+	==== Sin: Humbling to Man ====

-	~~The~~ doctrine of ~~sin’s effect upon you and me and the whole human race~~ is ''~~most solemn~~.'' ~~As no heart can sufficiently conceive, so no tongue can adequately express~~ the ~~state~~ of ~~wretchedness~~ and ~~ruin which sin has brought upon guilty, miserable man~~. ~~You ask~~, ~~“What has~~ it ~~done?” Oh my friend, it has separated~~ us ~~from~~ God~~! It has warped and ruined our bodies~~, ~~souls~~, and ~~spirits! Sin has filled our bodies~~ with ~~sickness and disease~~. ~~Sin has defaced the image~~ of ~~God~~ in ~~our souls~~. ~~Sin has cut off our fellowship with Him Who made us in His own moral likeness! Sin has made~~ you ~~and me~~ by ~~nature lovers~~ of ~~evil~~ and ~~haters of God, Who is the only good~~. ~~Yes~~, ~~it is a most solemn thing to view sin~~ in the ~~light~~ of God’s ~~Word~~, ~~to see what it has done to man~~, to ~~God and His Christ, and to God’s creation! Sin has shut us~~ out ~~from God and opened~~ the ~~gates~~ of ~~Hell~~. ~~It is solemn, because sin has cost~~ man his ~~most precious possession—his ''never-dying soul~~.''	+	Again, the doctrine of sin as revealed in God’s Word is a ''very humbling one.'' Why? Because the Bible does not present us as merely ignorant and in need of instruction. Neither does it present us as run down and in need of a tonic. Rather, it reveals that you and I have become spiritually dead and void of ''any'' righteousness that will commend us to God.
		+
		+	This means we are spiritually without strength, thoroughly incapable of bettering ourselves, exposed to the wrath of God, and unable to perform a single work which can find acceptance with a holy God (Rom 3:10-18).
		+
		+	The impossibility of anyone gaining God’s approval by his own works appears plainly in the case of the rich young ruler who came to Christ (Mat 19). When you judge this young man by human standards, he was a model of virtue and religious attainment. Yet, like so many others who trust in self-efforts and self-righteousness, he was ignorant of the spirituality and strictness of God’s law. When Christ showed him the covetousness of his heart, he went away sorrowful, for he had great riches. It was ''humbling'' to find out that his best duties in religion were nothing but stinking rags in the nostrils of God (Isa 64:6). This young man would not confess that his morality and his best deeds were only damning works of darkness that he needed to mourn over and forsake.

Kirstenyee at 14:28, 4 August 2008

2008-08-04T14:28:18Z

← Older revision		Revision as of 14:28, 4 August 2008
Line 6:		Line 6:

	So to begin with, I must set forth the effect of sin upon the human race, especially upon you and me. What ''is'' sin?		So to begin with, I must set forth the effect of sin upon the human race, especially upon you and me. What ''is'' sin?
		+
		+	==== Sin: Its definition ====
		+
		+	Sin in its essence is rebellion against God. This means thinking we have the right to do with ourselves as we please and acting independently of God and His Holy law. As the Apostle John says, “Whosoever commit-teth sin transgresseth also the law: for sin is the transgression of the law” (1Jo 3:4). In fact sin is our way of saying to God, “Stay out of my life; I don’t need you.”

-	==== Sin: Its ~~definition~~ ====	+	==== Sin: Its Solemn Consequences ====

-	~~Sin in its essence~~ is ~~rebellion against God~~. ~~This means thinking we have~~ the ~~right to do with ourselves as we please and acting independently~~ of God and ~~His Holy law~~. As the ~~Apostle John says~~, ~~“Whosoever commit-teth sin transgresseth also the law: for sin~~ is the ~~transgression of the law” (1Jo 3:4)~~. ~~In fact sin~~ is ~~our way~~ of ~~saying~~ to God, ~~“Stay~~ out of ~~my life; I don’t need you~~.”	+	The doctrine of sin’s effect upon you and me and the whole human race is ''most solemn.'' As no heart can sufficiently conceive, so no tongue can adequately express the state of wretchedness and ruin which sin has brought upon guilty, miserable man. You ask, “What has it done?” Oh my friend, it has separated us from God! It has warped and ruined our bodies, souls, and spirits! Sin has filled our bodies with sickness and disease. Sin has defaced the image of God in our souls. Sin has cut off our fellowship with Him Who made us in His own moral likeness! Sin has made you and me by nature lovers of evil and haters of God, Who is the only good. Yes, it is a most solemn thing to view sin in the light of God’s Word, to see what it has done to man, to God and His Christ, and to God’s creation! Sin has shut us out from God and opened the gates of Hell. It is solemn, because sin has cost man his most precious possession—his ''never-dying soul.''

Kirstenyee at 14:24, 4 August 2008

2008-08-04T14:24:30Z

← Older revision		Revision as of 14:24, 4 August 2008
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	Now let us hear the testimony of the Word of God. In Luke 13:3 and 5 we hear our Lord’s words: “Except ye ''repent'', ye shall all likewise perish.” What He is saying is this: “Unless you lay down your arms of rebellion against God, you shall perish in Hell, for you abide under the wrath of God. Confess your sins and leave them or you shall perish forever!”		Now let us hear the testimony of the Word of God. In Luke 13:3 and 5 we hear our Lord’s words: “Except ye ''repent'', ye shall all likewise perish.” What He is saying is this: “Unless you lay down your arms of rebellion against God, you shall perish in Hell, for you abide under the wrath of God. Confess your sins and leave them or you shall perish forever!”

-	So to begin with, I must set forth the effect of sin upon the human race, especially upon you and me. What ''is'' sin?	+	So to begin with, I must set forth the effect of sin upon the human race, especially upon you and me. What ''is'' sin?
		+
		+	==== Sin: Its definition ====
		+
		+	Sin in its essence is rebellion against God. This means thinking we have the right to do with ourselves as we please and acting independently of God and His Holy law. As the Apostle John says, “Whosoever commit-teth sin transgresseth also the law: for sin is the transgression of the law” (1Jo 3:4). In fact sin is our way of saying to God, “Stay out of my life; I don’t need you.”

Kirstenyee: New page: {{Info}} Why is ''Biblical repentance'' the need of this hour? Because we are living in a day when most religious leaders actually deny the ''need'' for repentance. If they preach it at ...

2008-08-04T14:21:21Z

New page: {{Info}} Why is ''Biblical repentance'' the need of this hour? Because we are living in a day when most religious leaders actually deny the ''need'' for repentance. If they preach it at ...

New page

{{Info}}

Why is ''Biblical repentance'' the need of this hour? Because we are living in a day when most religious leaders actually deny the ''need'' for repentance. If they preach it at all, they water it down like the seminary president who said repentance means no more than “a gentleman telling God he is sorry.” Others say that re-pentance was only for the Jews and not for us today. Some say that repentance is ''only'' for the children of God and has ''nothing'' to do with lost sinners, while others teach just the opposite: they say repentance is ''only'' for lost sinners but not for the children of God! And still others claim that repentance is just a form of works and un-necessary for ''any'' group! So, my purpose is to refute these fatal errors that are beguiling precious souls to eternal destruction.

Now let us hear the testimony of the Word of God. In Luke 13:3 and 5 we hear our Lord’s words: “Except ye ''repent'', ye shall all likewise perish.” What He is saying is this: “Unless you lay down your arms of rebellion against God, you shall perish in Hell, for you abide under the wrath of God. Confess your sins and leave them or you shall perish forever!”

So to begin with, I must set forth the effect of sin upon the human race, especially upon you and me. What ''is'' sin?